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We believe that this good God,
after he created all things,
did not abandon them to chance or fortune
but leads and governs them
according to his holy will,
in such a way that nothing happens in this world
without his orderly arrangement.
Yet God is not the author of,
nor can he be charged with,
the sin that occurs.
For his power and goodness
are so great and incomprehensible
that he arranges and does his work very well and justly
even when the devils and wicked men act unjustly.
We do not wish to inquire
with undue curiosity
into what he does that surpasses human understanding
and is beyond our ability to comprehend.
But in all humility and reverence
we adore the just judgments of God,
which are hidden from us,
being content to be Christ's disciples,
so as to learn only what he shows us in his Word,
without going beyond those limits.
This doctrine gives us unspeakable comfort
since it teaches us
that nothing can happen to us by chance
but only by the arrangement of our gracious
heavenly Father.
He watches over us with fatherly care,
keeping all creatures under his control,
so that not one of the hairs on our heads
(for they are all numbered)
nor even a little bird
can fall to the ground20
without the will of our Father.
In this thought we rest,
knowing that he holds in check
the devils and all our enemies,
who cannot hurt us
without his permission and will.
For that reason we reject
the damnable error of the Epicureans,
who say that God involves himself in nothing
and leaves everything to chance.
20 Matt. 10:29-30 |
